A rather simple enquiry, sent out in
all directions, spiralled into a saga. If you have any interest at
all, grab a cuppa and put your feet up to read.
Sir John Johnson was an
outstanding Loyalist of the American Revolution, forming and leading
the King's Royal Regiment of New York during the entire conflict.
After the War he acquired extensive lands in Canada, the seigniories
of Argenteuil and Monnoir among them.[1] The home
he built before 1800 at Williamstown, Glengarry--where he settled so
many of his fellow Loyalists--is a National Historic Site of Canada.
Sir John had a number of
other homes as time went on. Having purchased the Seigniory of
Argenteuil in 1808, he had built a manor house there too—not long
after it was destroyed by fire.[2] He donated the
land for the construction of St. Andrews Presbyterian Church in St.
Andrews East (now officially Saint-AndrĂ© d’Argenteuil), Quebec.
The Scottish church was completed in 1821 under the ministry of Mr.
Archibald Henderson.
St Andrews Presbyterian Church; photo Pierre Langlois |
I quote from Rev. Harold
Reid's church history, written after his own retirement as
Presbyterian minister of St. Andrews East:
Subscriptions for the Presbyterian building amounted to £142.12.6, and as well as giving the land the Seignior also contributed 25 pounds and a little later a bell for the church. Sir John Johnson had brought up from his former home in the Mohawk Valley this bell which at first was used at his new Manor House, but later he presented it to Mr. Henderson. It was used for some time as a church bell, then was taken down, and for many years has stood on a table in the vestibule of the church. The inscription on the bell reads: ME FECIT PIETER SEEST AMSTELODAMI AD 1764. [3]
Wow, was I
impressed. A bell with a Loyalist history! Right there in the church
of my non-UE ancestors. At last, a family connection--however faint
and remote--to Loyalists. I'm on it.
My burning
question was: Does St. Andrews Presbyterian Church still have and
display this fabulous bell?
A little more
research showed that master founder Pieter Seest was the foreman of
Amsterdam’s bell and cannon factory, eventually becoming a director
of the firm in 1770. The date on St. Andrew’s bell makes it a year
older (this bell is becoming personal for me) than the bell
housed in the famed U.S.S. Constitution Museum in Boston.[4]
The American ship won an 1812 sea battle with the British H.M.S.
Guerriere and took the bell as a war trophy; the victory earned it
the nickname of Old Ironsides. There's even more here in a news
story.
USS Constitution in Boston Harbour |
Apparently
other bell and cannon artifacts have been occasionally located with
Pieter Seest’s foundry signature. With only superficial research, I
wondered if many of them would be older than 1764. I want MY bell
to be the oldest.
Then
I discovered that in 1822 Sir John had donated a bell to St.
Stephen’s Anglican Church in Chambly, Quebec. The church is not far
from his final home at Mont St-Grégoire.
The St. Stephen's bell was "imported from England by Sir John
Johnson" and bears an inscription reading "Isaac Tod
1812."[5] Sounds like the creator's name and
date, n'est-ce pas? No competition here; MY bell is definitely
older.
Isaac Tod bell; photo by St Stephen's Church |
Feedback
for my enquiry began to arrive. Genealogical
kindnesses are legendary and no exception in this case. The
information Ray provided was highly interesting and educational.[6]
My assumption--n'est-ce
pas--about "Isaac
Tod 1812" was just that, an assumption based on the one source.
For all I know, the church itself is under this impression too; time
restraints meant I was merely scratching the surface. But my simple
query threatened to take on an active life of its own.
Ray has
seen the St. Stephen's bell, and it has no type of foundry mark on
it. Turns out the Northwest Fur Company had a ship called Isaac Todd
constructed in 1811. Todd was a retired fur trader with the Company.
The ship was outfitted in England to take part in the War of 1812.
After the War it continued in the fur trade until September 1821 when
it foundered in Baie des Chaleurs. Salvaged rigging, fittings, and
other materials
from the ship were at public auction a month later. The bell could
well have been among them, so it's plausible that Sir John could have
purchased it then with St. Stephen's in mind. Whether the bell was
made at the time the ship was constructed, or earlier,
MY bell is still winning.
It gets
better. Ray is a brilliant bell source. Apparently Sir John, or his
wife, depending on sources, made the gift of a bell in 1801 or 1802
to the (then new) chapel Sainte-Marie-de-Monnoir--Monnoir
being one of the Johnson-owned seigniories. Ray has no more details
other than it was apparently manufactured in England. You see we are
reaching a stage of secondary information and hypothetical probables
regarding bell manufacture. But
that's three Johnson-donated bells so far.
Christ Church, St Andrews; photo Matthew Faran |
It gets
even better. Or worse. Gail responded and introduced me to Isabel who
grew up in the St. Andrews area. Isabel reminded me of one book I had
not reviewed recently. Reviewed, as in: writing from old notes and
current research my family history that instigated this entire
craziness--a history of Christ Church at St. Andrews.
The author says Sir
John gave his bell to the Anglican
church.[7]
How crushed am I?! As well, he gave land for that church's site too.
Who
exactly has the Mohawk Valley bell? ... very
worrisome. Both churches at St. Andrews are not in regular use now.
But
on reading E.G. May's text, some clarification: "Cast
somewhere in Europe in 1759, and brought out to this country in the
early days of its settlement, the old wide mouthed bell was presented
to the Church by the Seignior."[8]
From that, I will concede that the Christ Church bell is older, but
that it came directly from Europe to "this country," meaning Quebec, after the
time of the American Revolution. Hopefully my tenuous Loyalist connection is
intact.
Isabel's
on-site investigation now assures me that MY bell is still safely
lodged in the Presbyterian church.
Who knew the
Johnson family was in the habit of donating bells? Ecumenically, at
that. I do love tangents. Loyalist Trails, York Courant,
Ray, Gail, and Isabel, thank you all!!
[1] Earle Thomas,
"Johnson, Sir John," Dictionary of
Canadian Biography Online
(http://www.biographi.ca/009004-119.01-e.php?&id_nbr=2937
: accessed 1 October 2012).
[2] Lucille Campey in Les
Ecossais: The Pioneer Scots of Lower Canada, 1763-1855 (Toronto:
Natural Heritage Books, 2006, p. 55) says Sir John purchased
Argenteuil in 1814. Alain Chebroux, "The Seigniory and County of
Argenteuil [in New France]," Comte d'Argenteuil
(www.comte-argenteuil.com : accessed 1 October 2012 and numerous
times previously) has original documentation that says the
Murray-Johnson transaction took place 26 December 1808.
[3] W. Harold Reid, The
Presbyterian Church, St. Andrews and Lachute, Quebec, 1818-1932
(Hamilton, ON: Eagle Press, 1979),
10-11.
[4] USS Constitution
Museum (www.ussconstitutionmuseum.org/ : accessed 1 October
2012); the path is Collections, Art and Artifacts, Spoils of War,
Ship's Bell from HMS Guerriere.
[5] St. Stephen's
Anglican Church of Chambly
(http://st-stephens-church-chambly.org/ : accessed 15 September
2012).
[6] I am not identifying
full names of my informants for their own privacy .. unless they wish
to comment.
[7] E.G. May, A Hundred
Years of Christ Church, St. Andrews, P.Q: An Historical Sketch of the
Pioneer Church of the Ottawa Valley (St. Johns, QC: E.R. Smith,
1919), 67. The text of the book is available on Internet Archive
(www.archive.org).
[8] Loc. cit.
©
2012 Brenda Dougall
Merriman
2 comments:
Thanks for this interesting post! I was trying to find out more about St Andrew's Presbyterian Church, where a couple that I am researching married in 1841, and you have helped me considerably. Do you know whether the current stone/brick building is the one that was built in 1821?
Jean, I believe the current stone church is the original one but I have not been able to confirm that. Perhaps the archives of the Presbyterian Church in Canada (http://presbyterianarchives.ca/) can provide an answer, or a resource person to contact.
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